תְּצַוֶּה - Tetzave

This time, as it is understood by the spirit, i's not only a question of being able to hear and to respond to the calling, to the invitation, but is an opportunity, a cycle, to look at what is coming together as a preparation for Pesach. It’s definitely the meeting point of which portion of Torah we're reading, the beginning of the month, because everything comes after the beginning, and how it was made possible, the question or the quest that conditioned the possibility of the spirit coming into a revelation as a reality in our life. Not only our personal lives but humanity’s life. So, each year it dresses with a different meaning, and it gives us a different opening, a different approach. It is very much to do with the call of the higher to the lower to open, even if only a very narrow way, just to express something which is a beginning of a consciousness, something that has just budded, and is searching for the power to complete itself or to come into a life expression.

What we’re speaking about is being able to communicate, and comminating in the language of the spirit is having an intention or having the fundamental screen, a mouth, that can utter something that has been cooked in your minds, you know, in our consciousness, in our will, that even if it did not yet conjure the words, it definitely conjured the feeling or the need. 

It seems that this portion of TAZRIA speaks about how the vessel, meaning the will to receive, acts as a starter or a root for creating life. Not only to be impregnated, but to respond on its own and impregnate the higher, so it can bring about the correct order of the extension of the light to every createe, depending on the degree of willingness or of acceptance and acknowledgment of the need, to understand the critical condition of being ADAM or being human, if we boil it down to how it should be or how it could be.

When we speak about TAZRIA, we see that the female pod, which is the vessel, is able to impregnate the higher and then give birth to either more consciousness of the will to receive, which needs a certain process or procedure to reform itself, or to give birth to the will or to the reality of bestowal. The moment the light is shed upon the vessel, it discovers its affliction, and when that happens, the correct way to go about it is to go to the priest, which means, the right side. This can give us the measurement of how to treat ourselves in a way that will not block us from the extension of the light. And therefore, it goes to the importance or the root, the genealogy, where spirit started. When Abraham is asking how will I inherit all those great lights, the response is that it's the agreement, of the vessel to go into impregnation or into exile in order to be under the conditions that enable them to understand and to sort out the need for something higher, to determine their identity and speech, and in order to be able to be a true part, not only of the plan, but a true part of reality.

Usually Abraham is proposed to be the beginning of the extension of grace into the world, and to be the light (Grace being the light) through which the world is being built or reformed. This is the bright side of the patriarchal structure of Pesach, which grace is attributed to. But when we look at the root of it in Abraham, what we see is actually the root of exile, meaning, the root that will push all the vessels into a furnace that will sort their consciousness.

When we look at Sarah and the prefiguration of the exile of a nation, or the exile of Israel in the image of Jacob's family to Egypt, the prefiguration is a story of Abraham and Sarah going into exile into Egypt. Sarah is the one that is leading the possibility of the present and the future for redemption, to be able to come out of it. Going into Egypt with Abraham, being the one of wisdom, and the right order of the descent of the light is being revealed in her, and the way it will persuade PAROH to let the spirit go is through her, her speech. in a She prepares the future in her present.

If we speak about redemption as having two faces, the rear and the front, the rear is the question, “how will it happen?” and the answer is, with the future of the way Sarah will inflict, and by infliction, she will reveal the light and the ability to use wisdom as it should be. As it has been born out of the reliance of Abraham on her ability to rescue the future. His future and Israel's future, or the possibility of belief in the world.