And When it Rose – Part 7

This week started with a summary of the book of Shemot – Genisis – Book of Names.

The commentary of Baal Hasulm is known as a completion of the possibility of our generation – the last generation – to enter the arena, the ecology, of work and conscious evolution.
This is not concerning the needs of the soul, which is magnetic – its need to preserve which it knows. The soul that sustains our existence can never serve as a standard, or measurement, to what is needed in the work. You can say it suggests to us at least a material for sorting ourselves out.
The soul of existence presents to us what is not needed This is why Baal Hasulam says that the Zohar doesn’t speak one word in relations to the corporal life. It gives an advice to the corporal life on how to serve the spirit.

When we reach the end of book of “Shemot” – it is about the spiritual travel, a spiritual journey – being liberated…into the power that is guiding and accompanying our spirit. The book of Shemot, the book of Names (loosely translated), does not only include the names of those who went down to Egypt…but also includes the names of G-D that are being revealed through that journey.
Most of the names of the Creator are revealed in the book of Shemot.

There are 2 ways of presenting the way the presence of the Higher and its bestowal can actualize in a life of humanity.
The first attempt – portion of “Truma”, “Tezve” – power of imagination and the power of a higher mind (the mind of the Higher). It is about the combination of Moses and Aaron.
“Truma” is spontaneous reaction to evolution and service.
“Tezave” is the constitution of Aaron – the way that the vessel, the will, the ability to draw pictures in our mind concerning the Higher. It needs a meeting point. The meeting point is in what is called Mishkan – Tabernacle.

Then the portion of “Ki Tisa”, and Golden Calf, and the reformation “Vayakhel” and “Pikudey”- what is already possible after the big shuttering of the first Torah and Tablet that Moses is coming down with – is shattered.

People can’t live according to the law of the Higher. They need mediation. The second tablets are written by Moses, a human vessel to hold the light accurately. “Pikudey” – is what is deposited as a possibility in us. The Cloud of the Higher is on the tabernacle, day by day, and by night its presence is fire in front of the eyes of all the home of Israel in all their journeys.
Everyone who wants to join, find their Israeli identity, and need to belong to this household…this will accompany us throughout our journey. The journey is to raise ourselves, make ‘Aliya’ to Israel – being the branch of “Atzilut” …the world of reformation.

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